The problem is such that it is becoming increasingly hard for the faithful Christian to answer the ever-louder voices of the critics on the right who say that Christianity is to blame, solely or in part, for the fall of the West and the threatened loss of our country.
AmRen in particular, among racial-realist websites and forums, has its insistent critics and enemies of Christianity, a couple of whom regularly post quite disparaging comments about Christianity and Christians. I can only assume that their viewpoints are agreeable to the moderators of AmRen if not also to the site owner. It's a fact that many comments in general do not get past the moderators, so those which do see the light of day are apparently agreeable to the mods and/or to the site owner.
I know some will say this is just even-handedness. It's not. Islam has its critics on AmRen, but none as insistent as the regular anti-Christian voices. Judaism is not considered fair game for criticism on AmRen, presumably because this is a group which is being courted and whose support is apparently valued more than that of Christians. This makes little tactical sense, because Christians make up a much larger demographic.
For whatever reason, Christians are now on the defensive on the right as well as on the left, and Christianity's detractors are stubbornly unwilling to listen to any defense of Christianity.
It's noteworthy, and heartening, that a British clergyman, Reverend Robert West of the British National Party, has spoken out on the issues of immigration, race, and repatriation in light of Christian belief.
Whilst the BNP is a secular and not a religious party, its views generally agree with the Bible’s own teaching that we are to live as nations, in our nations, and not to submit to a “resurrection” of the Babel thesis of one undifferentiated mass under some form of, probably dictatorial and very unstable, world governance.''
To the credit of AmRen, the issue of Christianity's culpability for the decline of the West was debated there some dozen years ago, and this piece by H.A. Scott Trask was posted there later, although I do wonder if something similar would be posted today. (Incidentally, thanks to Dr. D for calling Trask's piece to my attention once again.)
The Christian Doctrine of Nations
Biblical law respects boundaries of race and nation
by H. A. Scott Trask
In the September 1997 issue of AR there was a debate on whether Christianity is at least partly to blame for the demise of Western Civilization and the suicidal course being pursued by Western peoples. Both positions were ably argued, and on the whole I had to agree that the key to the controversy was a distinction between historical Christianity and contemporary Christianity. As Michael W. Masters (“How Christianity Harms the Race”) acknowledged implicitly and Victor Craig (“Defense of the Faith”) acknowledged explicitly, the two are not the same; and, as Mr. Craig argued persuasively, historical Christianity has not been indifferent to the fate of the European peoples.
The situation today is quite different. Whether Catholic or Protestant, conservative or liberal, all Western churches have embraced leftist dogmas on questions of nationality and race. The only difference appears to be that the more liberal churches openly support the multicultural and anti-white agenda, while the conservative churches ignore it. Of course, ignoring an agenda that pervades everything from politics to advertising is a form of tacit acceptance. The question is not whether Western churches are betraying their predominantly white congregations; they are. The question is whether they have doctrinal justification to do so.
It would be hard to overestimate the extent to which churches have surrendered to the leftist racial world view. Two years ago, the Pope said this about the inundation of Western countries by Third-World “refugees:” “These foreigners are above all our brothers, and no one should be excepted for reasons of race and religion.” Of course, one could argue that race and religion are the two most important reasons to prevent foreigners from settling in one’s homeland. A common race is the foundation of any true nation, while a common religion is the foundation of a common moral code.
Leaving aside the race question for a moment, what kind of insanity has gripped the Catholic hierarchy that it would maintain that a Christian country should not keep out non-Christians? Whatever the answer, Protestant churches in Northern Europe and North America suffer a similar affliction. While liberal Protestants prate about the endless benefits of “diversity,” conservative Protestants boast they will convert the newcomers. So lost have they become in the mists of political correctness, so effeminate has become their Christianity, they do not realize the erection of mosques, Hindu temples, and Buddhist shrines in the formerly Christian lands of the West is not a sign of progress in world evangelism but is terrible regress and defeat.
If the children of these pagan newcomers are, indeed, to be converted from the religions of their parents the contest will be between evangelicals and hedonistic liberals. Is there any doubt that the latter will sweep the field? These children’s parents came here to enjoy the good life and escape the challenges of building up their own nations. Their children will inherit this materialistic and self-seeking orientation. Christians can boast all they want about tolerance and love of foreigners, but immigration is only further marginalizing Christianity in our culture.'
Most Christians never mention, much less oppose, policies that directly harm whites: racial quotas, affirmative action, anti-discrimination laws, forced busing, extortion-motivated “civil rights” lawsuits, black-on-white hate crimes, interracial marriage, and Third-World immigration. They believe Martin Luther King, Jr. was an American Christian hero who truly deserves to be the only American with a national holiday in his honor. They believe “racism” is a sin, but a sin only when it is white racial consciousness or loyalty, never non-white racial consciousness or identity. They believe whites have a moral and Christian obligation to “bridge the racial divide,” integrate their churches, reach out to people of color, etc. It therefore seems a bad joke to speak of Christian conservatives or the Christian Right, for there is nothing conservative about acquiescing in a demographic revolution to turn whites into a minority.
White Christians became racial liberals mainly because the Church has been besieged by the same forces that now dominate every other Western institution. The universalistic and egalitarian ideas of the Enlightenment have now fully penetrated Western culture. Feminist and socialist values have worked their way into Western culture and have overthrown traditional ideals of manhood, patriarchy, and chivalry. Biblical illiteracy, illogic, and historical ignorance have created an environment in which the Scriptures have been perverted into a religious justification for racial liberalism.''
Trask goes on to refute the frequently-cited interpretation of Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus”.
I will let you read the entire essay for yourselves. It's a very thorough job of answering the liberalized postmodern Christians who have no problem with breaking with two millennia of Christian belief to embrace the 'one-world' agenda. I often repeat this, and it doesn't seem to pierce through the indoctrination, but how do such Christians reconcile their radical departure from what their parents and grandparents and so on, as far back as you can go, believed? Our Christian parents and our forefathers did not believe there were no nations or races; they did not believe we were to drop all barriers and tear down borders and fences and become one undifferentiated mass of humanity, as today's PC pharisees have decreed we must do.
If we believe that the traditional understanding of nations, as laid out in the Bible and by centuries of custom and tradition were not only mistaken but sinful and immoral, where does that put our ancestors, who held such 'immoral' beliefs and lived by such 'hateful' customs? If today's politically correct believers are right, most of our forefathers will not enter the kingdom of heaven, having not known the 'truth' according to today's wisdom, and having lived what today's generation would call 'racist' and xenophobic lives.
As for me, I am not prepared to condemn our forefathers in that way, while assuming that today's confused Christians are the standard by which to judge.
I suppose there is little chance of exonerating Christianity from the accusations made by some nationalists and realists; I have always had the feeling that they have rejected Christianity already, and are simply looking for further reasons to denigrate the faith and to vilify Christians. So I don't think that anything will change their condemnation of Christianity.
If they are intellectually honest, they would surely at least try to explain why, as I often ask, Europe and the West generally were at their zenith when Christianity still reigned, and when it was a strong and muscular faith. And why, conversely, did the West become effete and passive and self-doubting as the Christian faith waned, and Christianity became stripped of its original power?
These questions are often touched on in various essays of Cambria Will Not Yield, such as this one.
If the ''Christianity did it'' theory of the West's demise were true, should not the West have fallen centuries ago when Christianity was at its peak of power, when the majority of people in the West truly lived their lives according to Christianity's precepts? Why did the fall of the West come only as Christianity became enfeebled and had strayed from its original truths, and when only a small number of faithful believers remain? It makes no logical sense whatsoever, yet I have never heard any of the anti-Christian critics explain why this paradox exists, if their theory is true.
I don't hold any hope of dissuading the 'Christianity did it'' sect from their beliefs. I would, however, hope that some Christians who think it is sinful and evil to close our borders, or to want to preserve our nation and our people, will rethink that position based on what Trask has to say, or better yet, what their Bible has to say, minus the politicized interpretations of our day.